The New Fusionism: The ascent of left-libertarianism in the 21st century

We stand at the threshold of ideology: the old debate between the New Dealing liberals and the minarchist Right has ceased to be of any informative value or political use. No longer do either the Rooseveltians or the Reaganists offer up a smorgasboard of ideas that is palatable; rather, their respective notions have become quaint, outdated, and utterly lacking in value.

What is required today, for liberty-minded men, is to reacquaint themselves with a very old tradition, one that has been wholly smothered by men of the Right and co-opted for their own gain: that of left-libertarianism. To be sure, there are many different formulations, running a gamut from decentralized (non-State) socialism emerging without the use of coercion or force - possible through the utilization of New Technologies like the 3-D Printer - to anarchocapitalists who wholly reject the basic inhuman and authoritarian nature of social conservatism.

What are some of the essential credos of this new political paradigm? As Reason magazine has it, left-libertarianism

"combines the libertarian premise that each person possesses a natural right of self-ownership with the egalitarian premise that natural resources should be shared equally. Left-libertarianism holds that unappropriated natural resources are either unowned or owned in common, believing that private appropriation is only legitimate if everyone can appropriate an equal amount, or if private appropriation is taxed to compensate those who are excluded from natural resources. This contrasts with right libertarians who argue for a right to appropriate unequal parts of the external world, such as land."

Accordingly, I resent and reject the lame attempt by conservatives - who, from the time of Edmund Burke, have never been genuinely concerned with opposing the State's encroachments on the liberties of free men and always concerned with the preservation of the social order they themselves have a vested interest in - to amalgamate the true spirit of libertarianism with such social ills as anti-environmentalism or race-reactionism.

Hence I propose a ten-point left-libertarian programme:

 

1. The left-libertarian, unlike the Marxist, believes it to be the responsibility of the individual to take ownership for that which he himself creates. Likewise, it is the domain of the individual to produce that which he sells. Therefore, the left-libertarian ought to co-opt the growing desktop manufacturing movement and endorse and promote it (through such projects as Fab@home  and RepRap), in order to liberate the individual man from consignment to the current, rotting industrial-capitalist order. This movement is the seed that will one day germinate into the New Post-Industrial Economy, as opposed to the ideological swill we have been force-fed every day for the last thirty years. Only a genuinely de-centralized economy can pull us through this crisis. And by relocating the means of production in the individual home, the stress inflicted upon the environment by industrial production will be massively reduced, conserving the existing oil supplies for the transition.

2. Starting immediately, the U.S. Highway System is to be privatized and sold into individual hands. It is hopeful that environmentally-minded co-operations can be formed to buy up the Highway System and gradually replace it with a for-profit system of mass public transportation.

Likewise, any corporation dedicated to the production and implementation of environmentally-sound technologies to be untaxed.

3. The current merger between the State and the military-industrial complex must be wholly destroyed. The military must be replaced immediately by private military contrators with immanent jurisdiction over the execution of their duties. Likewise, it must be beyond the purvey of the State to engage in acts of torture.

4. The production of marijuana must be made legal, over any religious or ideological objections, so as to ensure the economic solvency of States and regions capable of supporting the plant. For too long thinly-veiled anti-immigrant rhetoric has been used to keep the plant barred; but, like Prohibition eight decades before it, freedom will win out in the end.

5. The  Recording Industry Association of America (RIAA) must be dissolved, as must all public unions. Network Neutrality  in the 21st century is a direct extension of the individual liberties the State is responsible to protect; any party or parties seeking to abrogate these freedoms must be checked by the State.

6. The Federal Crop Insurance Corporation must be dissolved, and control over the affairs of agriculture returned to the private purvey of the family farm.

7. Lands unclaimed for industrial, commercial, or agricultural use must be made available by the Federal government to their reclamation by co-operatives seeking to put that land to industrial, commercial, agricultural, or religious use. Voluntary socialist communes to be legalized.

8. The American borders with Mexico and Canada are to remain open, so as not to violate the liberty of travel of Americans and to ensure that South Americans looking to escape the harsh collectivist policies of many Latin American dictators remain free to start a new life in the Northern hemisphere.

9. Abortion shall be made the purvey of the Several States, to be voted up or down by the inhabitants thereof.

10. The Federal government shall overturn the Defense of Marriage Act, and all of the tax incentives to marriage, and permit each religious institution to decide upon its own marriage policy. The States will oblige each religious organization or institution that decision, and recognize those marriages each church, synogogue, mosque, or other institution accepts as valid.

 

The old Keneysianism that served so well in extricating America from the crisis of the 20th century - whether in the form of State Keneysianism under Roosevelt, Military Keneysianism under Eisenhower, or Supply-side Keneysianism under Reagan - will no longer suffice in this Digital Age; continued reliance on any of them would be a mistake of the first magnitude. We must therefore rethink the American political spectrum, and find new places within it, if we are to survive. 

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As a self-identifying

As a self-identifying libertarian, I still believe in the right-libertarian alliance against the liberal-progressive-socialist coalition of the left. However, thanks to idiots in the fashion of Michigan-Mike, libertarians have had great reason to feel that they are unwanted in the Republican Party tent--you know, the one built by Reagan, who stated that "the soul of conservatism is libertarianism."

Here's another good Reason Magazine piece, written a lot more recently. "The Liberaltarian Jackalope: The liberal-libertarian rapproachment  is probably dead on arrival." www.reason.com/news/show/131945.html

 

 

I don't necessarily seek liberal-libertarian rapprochament.

What I do want is for libertarians to be able to make themselves politically viable without relying on either the Right or the Left as an electoral crutch. But to do that, we have to make ourselves relevant - and relevancy comes with a price: old mantras have to go, and new ones have to be installed. To that end, we need to scour current events to find where libertarianism can be applied, and we have to accept that some social phenomena (such as peak oil) are here for the duration.

We can agree on certain social issues: that gay marriage ought to remain, ideally, the provence of the religious institutions to choose; that abortion needs to be left to the voters of the states; that the prohibition on soft drugs (regardless of what one thinks of their harder counterparts - we need to learn to distinguish these) is as doomed to fail and as wasteful of taxpayer money as the one on alcohol was before it. Accordingly, we ought to adopt what we can from the leftist paradigm that matches with our values, take what we can from the conservative one, and sync them up as best as can be done.

We might differ. I'm personally pro-choice; I can think of no other correct application of the principle of self-ownership other than to be pro-choice. You might be pro-life, and it's entirely within your rights to be so. Yet we both can agree that the system under Roe v. Wade is anti-democratic. I, in my home state of Illinois, would vote to uphold state abortion laws; your mileage may vary. We can both agree that it has to go.

But that doesn't mean selling our souls to either Party. For a long while yet we will probably have to work outside the avenues of electoral politics, until we become embedded within The System that is American life. Hence my wholehearted appreciation for technological oddities like rapid fabrication: it becomes much easier to convince the masses of the valuability of individual ownership. Let's work on what we can change from without before pushing to enact change from within.

The Republican Party should liberate itself of the libertarians.

The problem with American conservatism is that it has been conserving a fundamentally liberal order. The difference between American conservatives in policy and American progressives/liberals in policy is that American conservatives are conserving an older iteration of the progressive-liberal agenda.

The problem is that the triumph of the older liberal agenda will only postpone the advent of the newer liberal agenda, which follows as a logical consequence. When you abstract the individual from society and set into motion an industrial big-business order that upsets local communities and encourages the consumerization of values, you are going to get a soulless, atomized, alienated "modernity" which will of necessity usher in a large, empowering alliance between the State and Big Business to fill and profit from the spiritual void in the lives of citizens, now "individuals" abstracted from their local, ancestral, and romantic ties.

As far as economics, Democrats and Republicans have both been proposing the same thing by different means -the economy of growth. Republicans believe a tax-cutting government will be a quicker means of growth, Democrats believe a big-spending government will be the quicker means. Perpetual growth, beyond any human or realistic scale, is the ultimate goal.

A muscular, resurgent conservatism would liberate itself of the awkward position of defending laissez-faire economics and assert a fundamentally different vision; one based on an economy that is not one of perpetual growth, one that emphasizes states' rights, local sovereignty, tradition, order, and community.

Yours, &c,

V. Maro Grammaticus

http://rumromeandreason.blogspot.com/

Go ahead and ditch us.

After Mike Huckabee has re-instituted segregation, suppressed free speech, rejected the Constitution, and wrecked the economy with a State socialism resembling Hitler's re-armament programme, then don't come crying to us to liberate you from that.

In short: you sound like the ideal George Wallace voter - an ignorant populist.

"In short: you sound like the

"In short: you sound like the ideal George Wallace voter - an ignorant populist."

I cannot speak of my ignorance one way or another (only a fool would call himself wise), but I am certainly not a populist. I do not believe in such a fantastical beast as "the People."

I wonder, would it be possible to address a reasoned argument based on ideas rather than apocalyptic fantasies of Mr. Huckabee?

Your arguments *aren't* based on reason. And there's the rub.

No appeal to tradition ever is. In fact, it's an out-and-out logical fallacy.

We have already said that we support State's rights on the issue of abortion, and the rights of religious institutions (such as the Anglican church and certain Quaker organizations) to choose to embrace gay marriage. Not because of principle - if we were genuinely principled and concerned about individual sovereignty and self-ownership, we'd be in full favor of both choice and marriage - but because of political pragmatism.

And yet you want more, you always want more. Do you honestly think you can roll back the hands of time on the clock of progress? Do you honestly feel your asinine agrarian value-system has any relevancy for the problems facing men today? Not hardly. And, further: where else are you going to go? The progressives and liberals don't want you, the neo-conservatives want to use you, and nobody else cares.

So, indeed. There's the rub.

I would cautiously

I would cautiously (cautiously, less I lose you) introduce a distinction between the appeal to tradition fallacy (It's always been done this way, so we're going to keep doing it this way) and the defense of tradition inherent in conservatism (the judgments of one man, or even the judgments of one generation, should be weighed against the collective judgment of all prior generations and the general bank of human knowledge; the collective judgment is not of necessity right, but where there is genuine doubt, it should be given the benefit of the doubt for the reason that it is more likely for one man to err than all generations prior to him. Moreover, if we can see no purpose in a tradition but can seen no harm in it either, we should err on the side of caution and keep the tradition).

You have already granted that even the mildly conservative planks in your agenda are mere matters of pragmatism and not principle, which is exactly my argument -that the "old" liberal agenda will deform into the new liberal agenda over time, because, fundamentally, liberalism and libertarianism and progressivism are all different sides of the same modern hydra.

I do not know precisely what you mean by the "clock of progress" and so shall not essay to answer a confused metaphor.

As for my asinine agrarian-values system, I would answer that I am not an agrarian, I am a traditionalist, but yes, emphatically, the traditional-values system developed by century upon century of the Western experience has value to all men because the fundamental problems facing men today are the same. The deep, philosophical crises of existence have always existed. The uniquely "modern" problems are either slightly different iterations of older problems or secondary to the general human experience. I would like an example of a "problem facing men today" which is wholly new and cannot be answered by the sum of human experience.

As for where we are going to go, we don't need to go anywhere. Progressives and liberals have ever been our opponents; and as for the neoconservatives and your libertarian tribe, you came to us, not the other way around.

Finally, in regards to me "always wanting more," that is hardly the case, but I see no need to compromise when that compromise is not only intellectually dishonest but no longer politically tenable. There is simply no reason to go on defending the pro-Big-Business industrial capitalism of the past few decades.

Yours, &c,

V. Maro Grammaticus

http://rumromeandreason.blogspot.com/

What is the 'tradition' of Western man?

The conceptualization of individual liberties - that is the greatest contribution he has made to world culture.

From the very beginning of Western civilization in Greece, man has taken great strides in recognizing himself and his place in the world; when Socrates in the Dialogue defined man, he held him to be a "thinking animal" with liberties unknown elsewhere in the animal kingdom.

All other progress in the Western intellectual tradition is predicated upon this simple structure: that man is distinguished from the animals by virtue of his reason - ego cogito ergo sum - and therefore is entitled particular rights by the virtue of his reason. When we fall back on tradition to guide us, what we really do is embrace unreason and irrationality; we retreat from ourselves back into the animal jungle.

That is the tradition you must defend, if you must defend a tradition at all - a tradition that streches from Plato into the mists of time, and one which was embraced by such diverse thinkers as Immanuel Kant, Thomas Jefferson, Søren Kierkegaard, Jean-Paul Sartre, and many others who make up the pantheon of Western thinkers. To reject them now is to reject your intellectual heritage.

A Silly Game

You are playing a silly game of pick-and-choose with the Western tradition.

I agree, it is an integral part of the Western tradition that man is a "thinking animal" with unique liberties. It is not an integral part of the Western tradition that man is an acquisitive animal with complete license.

It is a hobbled reason that refuses to learn from tradition -for what is tradition if not the collected deposit of all other men's reasons and their thoughts? It is not a monolith, but a bank, into which has been deposited the wisdom of age after age. To ignore the accumulated deposition of thinking man in asserting an absolute supremacy of your own, petty reason is not at all "rational." 

As far as the thinkers you choose, it is not at all a very diverse lot as you may wish -all live within a century-and-a-half or so of each other and none are representative of the sum of "Western tradition" which is not a settled monolith at all. This is the equivalent of me citing Cicero, Aquinas, De Maistre, Adams, and Voegelin and saying to you: to reject them now is to reject your intellectual heritage. Your contradiction between reason and tradition (rather than a tradition of reason or a reason for tradition) is a chimera of your own conjuring.

Yours, &c,

V. Maro Grammaticus

http://rumromeandreason.blogspot.com/

Do you like the concept of Sony siccing tanks on

anyone downloading music illegally? This is exactly the scenario that today exists in Japan, and that you are proposing in America, by removing the power of the state to compel companies to do as the state wishes. (eheh. how much of that power still remains is another story. remind me to tell it to you)

so you are okay with people chopping down all the trees?

please, give this a bit of thought. think the problems, not just your ideas.

supplyside keynesianism?

you make no SENSE~ read a few austrian economists. hell, read any economist.